Friday, July 30, 2021

Providence's Perpetuation Provisions: 3rd, 4th & 5th 2021 Chick Hatchings

The Lord has graciously continued to grant more chicks this 2021!

This was a surprise pair, group 3. I heard some cheeping in the barn, and eventually tracked it to the loft, and sitting on a bucket of rope on the shelves in the left was a mama and a chick! Whaaaat? An egg had fallen off as well, but I grabbed her and her youngin' and all the eggs and put her in the brooder barn in a caged area, and she ended up hatching out another one, so we have these 2 extras now this year!

Since this picture, one had gone knock kneed (ie. its knees bending the wrong way slightly) and spraddle legged, but I put an electrical tape binder around its legs to keep them together but spread apart like normal, and have been working with it, and at least now it's able to keep itself upright. The other one is now out in the chicken pen:
3rd Group of 2021 Chicks

And here's group 4. We put 12 eggs under this mommy, and not a one was unhatched...wow!
4th Group of 2021 Chicks

And here's group 5, which has 5 chicks in it! (although 6 were hatched, 1 died pretty quickly)
55th Group of 2021 Chicks

And here's a video of them all. Group 3 I had to film at night because the mama hen was starting to pick on them, so I had to get her out of there that night:

Video of 3rd, 4th & 5th 2021 Chicks Hatchings


As always, we are very thankful to God for Him graciously granting these new provisions on the homestead!

-- David

Thursday, July 15, 2021

David's Digest: Don't Be a CHRINO


I believe Scripture defines two kingdoms on earth: the kingdom of God and the kingdom of the world, influenced by Satan:
Mark 1:14-15 - "Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel."

Eph 2:2 - "Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience"

I also believe the following implies that time is a factor of servitude. For example, when one spends time pursuing either mammon or God, they are serving one or the other:
Matt 6:24 - "No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon."

Besides mammon, I believe generally the activities of our lives that we can engage in fall into being a part of the kingdom of God or the kingdom of the world; and, like mammon, if it is part of one, it cannot be part of the other. If we were to list all the activities in our lives throughout the week and categorize them honestly as being part of the kingdom of God or the kingdom of the world, in what kingdom would they end up?

How much of our lives is spent participating in, and thus serving, the kingdom of the world; and therefore, how much of our lives is spent not in the service of Christ and following Him? And then are we actually servants of Christ?

To use the political vernacular of the day, are we just CHRINOs — Christians in name only?

It is possible to say we are Christians and not be:
Matt 7:21-23 - "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity."

James 2:19-20 - "Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?"

1 John 4:20 - "If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?"

Judas was a Christ-follower, but externally only and not in his heart truly. (You can listen to an excellent sermon on Judas being a Christian in name only here.)

Christianity isn't something we do — it's who we are. We shouldn't fit Christianity into the rest of the things in our lives — the rest of the things in our lives should fit into our Christianity, directed by the Word of God, the Bible.


How is our Lord's Day keeping? Is the day — the whole day — kept holy, set apart for the worship of Christ and religious exercises? Here is what Puritan Thomas Watson said in part regarding the 4th Commandment, which you can listen to here, Part 1, Part 2, Part 3, or all the commandments in their entirety:

Use one. See here the Christian's duty, "to keep the Sabbath-day holy."

(1) The whole Sabbath is to be dedicated to God. It is not said, Keep a part of the Sabbath holy but the whole day must be piously observed. If God has given us six days, and taken but one to himself, shall we grudge him any part of that day? This would be sacrilege. ... Let those who say, that to keep a whole Sabbath is too Judaical, show where God has made any abatement of the time of worship; where he has said, you shall keep but a part of the Sabbath; and if they cannot show that, it robs God of his due. That a whole day be designed and set apart for his special worship, is a perpetual statute, while the church remains upon the earth, ...

(2) As the whole Sabbath is to be dedicated to God, so it must be kept holy. ...

"If you turn away your foot from the Sabbath, from doing your pleasure on my holy day; and call the Sabbath a delight, the holy of the Lord, honorable: and shall honor him, not doing your own ways, nor finding your own pleasure, nor speaking your own words." Isaiah 58:13. Here is a description of rightly sanctifying a Sabbath.

"If you turn away your foot from the Sabbath." This may be understood either literally or spiritually. Literally, that is, if you withdraw your foot from taking long walks or journeys on the Sabbath-day. So the Jewish doctors expound it. Or, spiritually, if you turn away your affections (the feet of your soul) from inclining to any worldly business.

"From doing your pleasure on my holy day." That is, you must not do that which may please the carnal part, as in sports and recreations. This is to do the devil's work on God's day.

"And call the Sabbath a delight." Call it a delight, that is, esteem it so. Though the Sabbath is not a day for carnal pleasure, yet holy pleasure is not forbidden. The soul must take pleasure in the duties of a Sabbath...

"Not doing your own ways." That is, you shall not defile the day by doing any servile work.

"Nor finding your own pleasure." That is, not gratifying the fleshly part by walks, visits, or recreations.

"Nor speaking your own words." That is, words unsuitable for a Sabbath; vain, impertinent words; discourses of worldly affairs.


Now, how about the rest of our lives? How do our lives compare to the following?

From AW Pink's "A Fourfold Salvation", part 3 on "Salvation from the Power of Sin":

But not only must the new nature be fed, it is equally necessary for our spiritual well-being that the old nature should be starved. This is what the apostle had in mind when he said, "Make not provision for the flesh, unto the lusts thereof" (Rom. 13:14). To starve the old nature, to make not provision for the flesh, means that we abstain from everything that would stimulate our carnality; that we avoid, as we would a plague, all that is calculated to prove injurious to our spiritual welfare.

Not only must we deny ourselves the pleasures of sin, shun such things as the saloon, theatre, dance, card-table, etc., but we must separate ourselves from the worldly companions, cease to read worldly literature, abstain from everything upon which we cannot ask God’s blessing.

Our affections are to be set upon things above, and not upon things upon the earth (Col. 3:2).

Does this seem a high standard, and sound impracticable? Holiness in all things is that at which we are to aim, and failure to do so explains the leanness of so many Christians. Let the young believer realize that whatever does not help his spiritual life hinders it.


Or this, from J.C. Ryle's Holiness book (Chapter 19, which you can listen to here, Part 1, Part 2, of in its entirety):

I must honestly declare my conviction that, since the days of the Reformation, there never has been so much profession of religion without practice, so much talking about God without walking with Him, so much hearing God's words without doing them, as there is in England at this present date. Never were there so many empty tubs and tinkling cymbals! Never was there so much formality and so little reality. The whole tone of men's minds on what constitutes practical Christianity seems lowered. The old golden standard of the behaviour which becomes a Christian man or woman appears debased and degenerated.

You may see scores of religious people (so-called) continually doing things which in days gone by would have been thought utterly inconsistent with vital religion. They see no harm in such things as card-playing, theatre-going, dancing, incessant novel-reading, and Sunday-travelling, and they cannot in the least understand what you mean by objecting to them! The ancient tenderness of conscience about such things seems dying away and becoming extinct, like the dodo. When you venture to remonstrate with young communicants who indulge in them, they only stare at you as an old-fashioned, narrow-minded, fossilized person and say, "Where is the harm?" In short, laxity of ideas among young men, and "fastness" and levity among young women, are only too common characteristics of the rising generation of Christian professors.

Now in saying all this I would not be mistaken. I disclaim the slightest wish to recommend an ascetic religion. Monasteries, nunneries, complete retirement from the world, and refusal to do our duty in it, all these I hold to be unscriptural and mischievous nostrums. Nor can I ever see my way clear to urging on men an ideal standard of perfection for which I find no warrant in God's Word, a standard which is unattainable in this life, and hands over the management of the affairs of society to the devil and the wicked. No; I always wish to promote a genial, cheerful, manly religion, such as men may carry everywhere and yet glorify Christ.


Or this, from Puritan Thomas Manton:

John 17:16 - "They are not of the world, even as I am not of the world."

2. Observe again, an excellent means to digest the world's neglect is to consider the example of Christ. It is our duty, it will be for our comfort, and it turneth to our profit.

1. It is our duty. In his example we have a taste of his Spirit: 'I am not of the world,' said Christ; and we should ' imitate Christ as dear children,' Eph. v. 1. They that love to live in delight and pleasures are but christians in name. If we had no other reason to contemn the vanity of the world than the life of Christ, this were enough. Who was wisest, Christ or you ? Who can make the better choice, Christ or you? Who is in error, Christ or you? Christ chose a poor life, and you affect [work to acquire] greatness.


Claiming to be a Christian and not living as one can also be taking the Lord's name in vain. If we say we are Christians, we take the name of Christ as ours (like when a new wife takes her husband's surname).

For example, besides potentially swearing falsely, Puritan commentator Matthew Henry suggests the following is one of the ways of taking God's name in vain:

Prov 30:7-9 - "7 Two things have I required of thee; deny me them not before I die: 8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: 9 Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain."

Lest I should steal, and take the name of my God in vain, that is, discredit my profession of religion by practices disagreeable to it.


And here is Thomas Watson on the 3rd Commandment (which you can listen to in its entirety here) giving his explanations of some of the ways we can take the Lord's name in vain:

Exo 20:7 - "Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain."

[2] We take God's name in vain, when we profess God's name but do not live answerably to it, we take it in vain. They profess that they know God, but in works they deny him, Titus 1:16. When men's tongues and lives are contrary to one another, when, under a mask of profession, they lie and deceive, and are unclean, they make use of God's name to abuse him, and take it in vain. "Pretended holiness is merely double wickedness." "The name of God is blasphemed among the Gentiles because of you.", Rom 2:24. When the heathen saw the Jews, who professed to be God's people, to be scandalous, it made them speak evil of God, and hate the true religion for their sakes.

[4] We take God's name in vain, when we worship him with our lips but not with our hearts. God calls for the heart, "My son, give me your heart.", Prov 23:26. The heart is the chief thing in religion; it draws the will and affections after it, as the Primum Mobile [the outermost moving sphere that carried the others with it in the geocentric view of the universe] draw the other orbs along with it. The heart is the incense which perfumes our holy things. The heart is the altar which sanctifies the offering. When we seem to worship God but withdraw our heart from him, we take his name in vain. "These people honor me with their lips, but their hearts are far from me. They worship me in vain.", Matthew 15:8-9

Hypocrites take God's name in vain: their religion is a lie; they seem to honor God but they do not love him; their hearts go after their lusts [generally, any corrupt desires of the heart]. "They set their heart on their iniquity.", Hos 4:8. Their eyes are lifted up to heaven but their hearts are rooted in the earth, Ezek 33:31. These are devils in Samuel's mantle.

Superstitious people take God's name in vain. They bring him a few ceremonies which he never appointed, bow at Christ's name and cringe to the altar but hate and persecute God's image.


Further, do we have oil in our lamps, or are we just holding empty ones?

Is our true purpose in life God and His glory alone?

Is our eye single toward Christ? Are our treasures, and thus our hearts, on things of this world, or Christ Himself and heavenly things?

And finally, are we ravished with the beauty of Christ? Do we wish to be in His presence more each day, in prayer now and in person in heaven one day? Is he our all?

The Song of Solomon is an allegory of the relationship between Christ and His bride, the Church. If you've never read through it with that in mind, I would encourage you to do so. And here are other excellent sermons, focusing on some of this relationship, and the Church's desire, and those individuals that make up the bride of Christ, for Christ, the excellency it (the Church) and they (the individuals) see in Him, and its and their desire for communion with Him:

I believe the kingdom of Christ is real, here, and now, and is not yoked with the kingdom of the world; and those that take the name of Christ I believe should strive to live life in and focused on Christ and His kingdom, participating much in heavenly things, purposing all things for God's glory, separated as much as possible from the world's kingdom and its accoutrements.

May God grant us a desire for the things of the world to die to us, and may He grant that they indeed do!

Your main and principal motive as a Christian should always be to live for Christ. To live for glory? Yes, but for his glory. To live for comfort? Yes, but be all your consolation in him. To live for pleasure? Yes, but when you are merry, sing psalms, and make melody in your hearts to the Lord. To live for wealth? Yes, but to be rich in faith. You may lay up treasure, but lay it up in heaven.
- Charles Spurgeon

1 John 2:15 - "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him."

Rom 12:2 - "And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God."

Psa 73:25-26 - "Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever."

Phil 4:8 - "Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things."

-- David

Thursday, July 8, 2021

Providence's Perpetuation Provisions: Tasha's 2021 Turkey Chicks

Following close on the heels of Tanya's turkey chicks, another one of our turkey hens got broody in the barn also, in one of the goat stalls.

Tanya and hers were still in the brooder barn (aka. the summer kitchen), so we didn't really have a place for Tasha, and I didn't want to put her in a small caged area like we do for our chickens.

Well, Tasha's chicks started hatching, so what we ended up doing was drop down a couple of extra OSB boards we had and stitch together two chicken fence-cages into a longer run like in the brooder barn. We then covered it all with blankets and bent one end down so I could lean over and access the inside, and we set up their water and food.

And then it was time to try to transfer her and the turklets. The youngin's were already starting to walk away from her and explore a little, so we just started grabbing them and moving them into the caged area, and Tasha thankfully kept calm. And then with her, we put a large fishing net over her, grabbed her from within that, and put her into the caged area. Thankfully, that all went rather smoothly. 8 turkey chicks in all! Wow, and thanks to the Lord!

Sadly, 1 died pretty quickly, but the other 7 kept going and growing.


Quite a few weeks later, when they all were much bigger, one morning, one of the young was getting picked on, so, with them pretty close to big enough where we were planning on letting them go soon anyway, I decided to let them free at that time.

Here they are just before we got them going:
Tasha's 2021 Turkey Chicks
More of Tasha's 2021 Turkey Chicks

Well, that part did not go rather smoothly. I couldn't get the end of the cage propped up with the blankets on, so I removed some of the blankets, and Tasha, who is skittish anyway, just seemed to panic and flew up and out of the caged area and out the north door. Arg! So, we tried to shoo out the turklets so they would stay with her, and they started doing the same thing, flying up and off walls, going all over the barn, etc.

Soon, we were able to get them all out the north door. Mommy was kind of running up the walk path up to the goat fields with a couple of turklets behind her, so we tried to get the other ones to follow, and everyone started scattering. It was quite a mess. We were trying to get all the yougin's to stay with mama, but looking back, we probably should have just let them be in the cage, as shooing them out caused a lot of trouble.

Throughout the day, 2 of the turklets made it back, hanging around the other turklet group or wherever, and Tasha came back too. And by the end of the day, only those 2 were to be found. Sigh.

In the evening, one I believe went into the barn, the other sat down next to the generator box, and so we got it and put it in the barn. We were praying God might grant more come back, or that we would find them, or that He might grant their safety over night.

Later, as Sue was walking Brodey our dog, she had an inkling to take a bit of a different path, and lo and behold, she discovered 3 sat down next to the orchard gate! Wow, what a gift from God! So, we used a fishing net with them, and got them into the barn. So now, 5 were in the barn, and 2 still missing. And that was it for that day.

The next day, I was walking around, looking around for the missing ones, and walked by the hill of dirt that was the dirt dug out for the root cellar, and lo and behold, God granted I just happen to walk by one and see it sat down in the grass! Wow, another gift out of nowhere! So, we netted it and put it in the barn in the goat stall area where the other 5 were still hanging out.

And in the Lord's perfect will, #7 never came back. We don't know if it just crouched down and died, or just ran off, but that was it. But, God didn't have to grant any of them to come back, and we thank Him for what He did grant, and His answers to prayer!


Today, the 6 are still going strong, and spending their days out and roaming the homestead. Mama never rejoined them at all, and within the last couple of days, she had gone missing. She had slightly injured her wing when she tried to fly out on that mayhem day a couple of weeks ago, but I had a hard time believing it killed her now. However, last night she made an appearance to take a dirt bath and eat some, so we know she's still alive, and it looks like she might be nesting again. We do pray God grant her safety out there, if He might. Maybe we'll be able to find her and migrate her into the brooder barn.


And now, without further ado, here's their video, which includes the release day, and the followups with finding turklets, and the 6 eventually starting to venture out of the barn:



We recognize that nothing we have is our own, and that all things are the Lord's to do with as He pleases. We thank Him for graciously granting the turkey chicks He has, and we pray we never murmur, and that He glorify Himself through them in some way, and always through us in some way.

-- David

Thursday, July 1, 2021

The Orchard - Summer 2021

With the cold winter freezes, and especially with the artic blast week we had, we were hoping for some fruit from the orchard this year. Now, even with freezes typically playing a part of a good fruit harvest, we believe these things still only come about if the Lord grants them out of His graciousness.

And, accordingly to that, He has decided to do so, and we are very thankful!

Here's a recent look at the orchard itself:
Orchard 2021
More of Orchard 2021

This is a pecan tree in the background, and you can get the size perspective with the fencing and goats. I believe this one even grew back from the root!
Pecan Tree 2021

And here's most of the rest of the pecan tree line:
Pecan Tree Line 2021

Here's a peach tree loaded with yummy goodnesses!
Peach Tree 2021
Peaches on Tree 2021

And then picked:
Picked Peaches 2021

We made a solar food dehydrator quite a few years back, and it's still working pretty well, despite some cracks in the plexiglass, the big ones I believe coming from young goats jumping off the dryer! :)

And here it is with the fruit drying or about to start drying:
2021 Fruit on Solar Food Dehydrator
More 2021 Fruit on Solar Food Dehydrator
Still More 2021 Fruit on Solar Food Dehydrator

We rarely get apricots, but this year God granted a whole bunch, and here are some dried ones. They may not look like much, but fruit with the water gone condenses its natural sugars, so they taste great!
2021 Dried Apricots

And here is the collection of dried tasty morsels the Lord has granted so far:
2021 Dried Fruit

Once again, we are always thankful to God for granting food off the land, coming from His direct hand of providence!

-- David